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1.	Galal, Lise P. Coptic Christian practices : formations of sameness and difference. Islam and Christian-Muslim relations 23.1 (2012): 45-58.
2.	Henderson, Randall P. The Egyptian Coptic Christians: the conflict between identity and equality. Islam & Christian Muslim relations 16.2 (2005): 155-166.
3.	Fahmi, W. Cairo's urban growth and strategic master plans in the light of Egypt's 1996 population census results. Cities 18.3 (2001): 135-149.
4.	Daly, M. W. W. Culture and society during the late Middle Ages. : Cambridge University Press,, 1998.: 375-411.
5.	Bennison, Amira K. CITIES IN THE PRE-MODERN ISLAMIC WORLD: THE URBAN IMPACT OF RELIGION, STATE AND SOCIETY. , 2007.
6.	BOTROS, GHADA A. Religious Identity as an Historical Narrative: Coptic Orthodox Immigrant Churches and the Representation of History. Journal of historical sociology 19.2 (2006): 174-201.
7.	Brinkerhoff, Jennifer M. Digital diasporas and governance in semi-authoritarian states: the case of the Egyptian copts. Public administration and development 25.3 (2005): 193-204.
8.	Shenoda, A. The Politics of Faith: On Faith, Skepticism, and Miracles among Coptic Christians in Egypt. Ethnos 77.4 (2012): 477-495.
9.	Sedra, P. Writing the History of the Modern Copts: From Victims and Symbols to Actors. History Compass 7.3 (2009): 1049-1063.
10.	Zaborowski, Jason R., Jason R. From Coptic to Arabic in Medieval Egypt. Medieval encounters 14.1 (2008): 15-40.

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