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1.	Atabaki Touraj, T. Men of Order : Authoritarian Modernization under Ataturk and Reza Shah. , 2004.
2.	Mahmood, S. Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival. Cultural anthropology 16.2 (2001): 202-236.
3.	Asad, T. Formations of the secular: Christianity, Islam, modernity. Formations of the Secular : Christianity, Islam, Modernity. : Stanford University Press,, 2003.
4.	Ammerman, N. Everyday Religion : Observing Modern Religious Lives. Everyday religion. , 2006.
5.	Pals, DL. Seven theories of religion.
6.	Abu-Lughod, L. Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others. American anthropologist 104.3 (2002): 783-790.
7.	Saikal, A. The democratic process in Syria, Lebanon, and Jordan. Democratization in the Middle East: Experiences, struggles, challenges. , 2003.
8.	Marashi, A. Nationalizing Iran : Culture, Power, and the State, 1870-1940. Nationalizing Iran : culture, power, and the state, 1870-1940.
9.	Yurchak, A. SOVIET HEGEMONY OF FORM: EVERYTHING WAS FOREVER, UNTIL IT WAS NO MORE. Comparative studies in society and history 45.3 (2003): 480-510.
10.	Brenner, S. Reconstructing self and society: Javanese Muslim women and “the veil”. American ethnologist 23.4 (1996): 673-697.

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Genealogies of Religion : Discipline and Reasons of Power in Christianity and Islam [0-8018-4632-3; 0-8018-9593-6] Asad, Talal