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1.	Staples, Jason A. What Do the Gentiles Have to Do with “All Israel”?: A Fresh Look at Romans 11:25–27. Journal of Biblical literature 130.2 (2011): 371-390.
2.	Tolbert, Malcolm D. Life situation and purpose of Romans. Review and expositor 73.4 (1976): 391-399.
3.	Conrad, Edgar W. The royal narratives and the structure of the book of Isaiah. Journal for the Study of the Old Testament 13.41 (1988): 67-81.
4.	Paddison, Angus, A. Karl Barth's Theological Exegesis of Romans 9--11 in the Light of Jewish--Christian Understanding. Journal for the study of the New Testament 28.4: 469-488.
5.	Mattei, S. Paul's allegory of the two covenants (Gal 4.21-31) in light of first-century Hellenistic rhetoric and Jewish hermeneutics. New Testament studies 52.1 (2006): 102-122.
6.	Boer, Martinus d. Paul's quotation of Isaiah 54.1 in Galatians 4.27. New Testament studies 50.3 (2004): 370-389.
7.	Knoppers, Gary N. Ancient Near Eastern royal grants and the Davidic covenant: A parallel? Journal of the American Oriental Society 116.4: 670-697.
8.	Blank, Sheldon H. Isaiah and the Assyrian Crisis. Journal of Biblical literature 86.4 (1967): 466-467.
9.	Van Der Horst, Pieter W.. "Only then will All Israel be Saved": A Short Note on the Meaning of kai outws in Romans 11:26. Journal of Biblical literature 119.3: 521-525.
10.	Vorster, J N. The context of the Letter to the Romans : A critique on the present state of research. Neotestamentica 28.1 (1994): 127-145.

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Journal for the Study of the New Testament [0142-064X] Zoccali, Christopher år:2008 vol:30 iss:3 sidor:289 -318